The Treaty of Versailles, which ended World War I, was signed one hundred years ago this week. What is often forgotten is that this treaty—or better yet, set of treaties—did recognize and advance, albeit in a limited way, the religious freedom of average citizens.

In this episode of the Foreign Policy ProvCast, Eric Patterson speaks about his book Just American Wars: Ethical Dilemmas in US Military History.

In his State of the Union Address, Donald Trump promoted a vision of American leadership for the twenty-first century.

Observers expected Pompeo’s Cairo visit to defend President Trump’s drawdown in Syria. Instead, Pompeo systematically dismantled the failed Middle East policies of the Obama administration.

There are at least two powerful nationalisms in Europe that are chauvinistic, appropriate religious institutions and identities, and are led by powerful leaders.

Just war theorizing has typically left the issue of national honor untouched, although warriors and statesmen routinely emphasize the importance of vindicating the sacrifice of the fallen. Does prolonging a war in order to assuage or vindicate national honor comport with the just war tradition?

The following lecture was recorded during Providence’s 2017 Christianity and National Security Conference. Eric Patterson uses Harry Potter to discuss…

This essay provides a brief overview of the just war tradition and then applies the framework to the problem of contemporary terrorism.

Christianity can provide us with a clear lens with which to scrutinize the Paris terror attacks. They were deliberate, unrestrained, unprovoked, and unlawful (extra-judicial) mass murder perpetrated by sadistic criminals on unsuspecting, legally innocent civilian victims.

Religions, particularly the Christian faith that animated so much of US history, typically tell their adherents to pray for peace. A consortium of faith groups, under the umbrella “Evangelicals for Peace” has launched a thoughtful new year prayer initiative that anyone can participate in.