Christian Ethics

The US should continue to use public diplomacy so that the world does not get distracted and knows that Russia is the aggressor. But Washington must also be prepared with sanctions and other tools in case these efforts fail.

Chamath Palihapitiya, a venture capitalist and part-owner of the NBA’s Golden State Warriors, said that “nobody cares about the Uighurs.” Here Aaron Woodall engages the unruled relativism that stands behind Palihapitiya’s woke capitalism.

Strikes by meat packers and mine workers in 1946 prompted Henry P. Van Dusen and Liston Pope to consider the ethics of strikes and how the church should respond.

Just war thinking is moral analysis of military action, not a framework for foreign policy. Acknowledging these limitations helps us to become better just war casuists, and it highlights the need for values-driven strategic thinking in the foreign policy sphere.

It would be hard to hold this belief and to live up to it, but it may be that only through some such holy act of imagination can we, in all humility, hope to possess the sober serenity called for in these days.

Why do Christians and so many other people believe in an invisible Ruler and Creator of the universe—and then how does the Christian idea of God differ from the others?

Today, the third day after the orgiastic opening of the presents beneath the tree, is also the day that the traditional liturgical calendar tries to slap us into serious reflection on the meaning of the event, jolting us out of our turkey comas and eggnog overdoses with an unforgettably grim story.

Christians should not allow themselves to be swept along on the tides of popular resentment and feeling, but should plant their feet firmly on the rock of fact and of Christian love. Only thus will the truth be discerned amidst the babels of conflicting opinions.

“We have,” said an exuberant campaign orator in the recent campaign, “the moral leadership of the world. The whole world trusts in our devotion to freedom and expects us to save mankind from totalitarianism.” That is how we see ourselves, at least in our more complacent moods. The world does not see us as we see ourselves.