Arguably the Iran War is America’s first post-Christian war, heralded with brutalist rhetoric, not a moral vision. The problem is not so much “bad theology,” but no theology.

A Christian Realist view, different from nearly all forms of Christian Nationalism, is that social righteousness advances haphazardly and providentially.

In the Eastern Orthodox Church, the concept of “symphonia,” where church and state are not separate but work in harmony, has long been the ideal

The Presbyterian Church in America’s new study committee on Christian Nationalism must address questions not only of historicity, but also practicality and relevance in contemporary America

Contra the idea of Christian nationalism, SBTS professor John Wilsey argues that America has always held religion and liberty together in tension

John Brown was no Christian nationalist

To understand discourse around “Christian nationalism,” look no further than the abolitionist hailed by many on the left

Christian Realism is far preferable to Christian Nationalism for emphasizing individual liberty and rightful patriotism without idolizing the state, an ideology, a party, or a demagogue

Stephen Wolfe’s book, while provocative and worth reading, fails to consider the good reasons for Abraham Kuyper’s neo-Calvinist political theology