One of the main themes of the Old and New Testaments is the nations, a subject that remains largely in the background in the Old Testament but emerges into the foreground in the New Testament.

Few labels elicit more ire in the views of contemporary Americans, Christians and non-Christians alike, than the two-word moniker, “Christian nationalism.”

Numbers and statistics can desensitize students of war to real tragedy. But Keefe’s focus on Jean McConville’s murder in Say Nothing gives readers a detailed examination of the Troubles while reminding them of the victims.

The Storming of the US Capitol reveals a shift from a primarily conservative and faith-driven religious right to an increasingly revolutionary and post-religious right.

The term Christian Nationalism has become something of an epithet amongst enlightened evangelicals and Christians of various stripes, especially in light of the travesty at the Capitol.

The insurrection on Epiphany reveals essential tasks—for America to prevent another attack and for the church to respond properly to the misuse of its symbols.

The Christmas story doesn’t tell us how to reconcile the virtues and the vices of universal cosmopolitanism and local loyalty. But it suggests that we can somehow try to be true to both ideals: to be loyal members of our nations, our families, our tribes—and at the same time to reach out to the broader human community of which we are also a part.

A national conservative foreign policy welcomes institutions for international cooperation, so long as they remain voluntary pacts between the participating nations, and do not morph into efforts at establishing supranational governance.

Renewed debates over history reveal the narratives that conservatives and progressives employ to justify or decry American history. One narrative insists on lionizing historical figures, the other on demonizing them—yet both distract from the ongoing pursuit of the American ideals of justice, liberty, and equality.