Europe & Eurasia

Russia’s play for influence in Central Asia is a wake-up call to the free world.

A nationalized religion and a distinct alphabet unified the Armenians living in the Byzantine Empire and Sassanid Iran, and upholding the essence of what it meant to be Armenian.

We would all do well to remember the story of Private George Mergenthaler and to honor his legacy by rediscovering this sense of duty and pride.

In 1961, Lee Edwards wrote from Germany, “If the United States and its allies do not stand firm, the concentration camp will soon add another two million inmates who presently live in West Berlin.”

Shoup’s actions during Christmastime 1955 offer an un-planned, un-staged snapshot of a political system and world view strikingly different from that of Lenin, Stalin, and Xi—a system founded on the freedom to believe in God or Santa or not, to believe in the meaning of Christmas or not, to believe in Immanuel or not.

In short, America—and good, decent people who live here—has allowed me to become who I am and gave me everything I have. I doubt my story would be possible in any other country, but even if it was, it happened here.

On December 9, 2020, Macron’s government introduced a bill that sought to address the violence perpetrated by Islamic extremists. But questions abound regarding the new law and religious freedom.

“We have,” said an exuberant campaign orator in the recent campaign, “the moral leadership of the world. The whole world trusts in our devotion to freedom and expects us to save mankind from totalitarianism.” That is how we see ourselves, at least in our more complacent moods. The world does not see us as we see ourselves.

“The resistance to Russian expansion in Europe is right. The spectacle of American progressives supporting Wallace in opposing that resistance brings dismay to most European democrats.”