Proponents of religious economy theory point to evidence suggesting that religious adherence decreases when a government actively promotes a church or hinders other beliefs.

Van Drunen’s Politics after Christendom doesn’t convincingly defend liberalism from a biblical perspective. Readers wanting a compelling Reformed defense of ordered liberty will have to keep waiting.

Mark Tooley shares an engaging conversation with Rebeccah Heinrichs, a senior fellow at the Hudson Institute. Heinrichs covers a wide…

While quarantined with my family during the COVID-19 pandemic, the following five lessons with international affairs applications have come into focus.

Robert Kagan is correct that there are political movements that oppose neoliberal and neoconservative universalism. Authoritarianism is one of them. So, too, is Tocquevillian liberalism.

In the ceaseless struggle between civilization and barbarism, America has tipped the scales toward civilization, toward freedom and justice. In many ways, it has organized its national life—its economic, military, and moral resources—toward this end. Are we still up to the task?

St. Thomas Aquinas’ ideas about just war still affect how Americans feel about wars, including World War II and the Persian Gulf War.

With Duterte, many felt heaven’s justice had come, wielding (symbolically and literally) the sword entrusted to government against evildoers. And despite international criticism, the Filipino people widely approve of the Duterte way. When offered the choice between vigilante justice and no justice at all, a downtrodden people will choose the former every time.

Samuel Moyn’s Christian Human Rights argues that human rights should not be associated exclusively with the secular liberal left and liberal politics when the Christian right was historically involved with this project.