Reinhold Niebuhr differs from twenty-first-century foreign policy realists in that he viewed an accurate and explicit portrait of human nature as the crucial starting point for any theory of international relations.

Do the extensive, reformative demands of the Hirak support religious freedom promotion in Algeria?

In The Tyranny of Merit: What’s Become of the Common Good? Michael Sandel eloquently argues a sobering idea: America can pursue meritocracy or the common good, but not both.

“The Unbroken Thread” by Sohrab Ahmari shows us that our human capacities and loves are not and cannot be strictly contained within the horizons of philosophic liberalism.

May America amid its sins seek virtue and justice. And may America never be at peace with a world led by tyrants.

Christians must advocate religious liberty not just for themselves, Walker argues, but “with the conviction that true freedom means allowing fellow citizens… to freely exercise their beliefs with dignity.”

The People’s Republic of China not only has the intent to build a new world order, but it also has the resources and capabilities to do so—which helps explain why those who designed and uphold the existing world order are answering China’s challenge.

Mitchell’s contrast of wokeism with Christianity not only explains our confused and confusing times, but also showcases the truth, beauty, and freeing peace of the true Christian Gospel.

Today any serious book searching for the meaning of rights, natural rights, and human rights is welcome, but in “What’s Wrong with Rights?” Biggar seems preoccupied with a straw man—the claim that rights are absolute.