Love

Herbert Butterfield’s Christian faith essentially inspired his view of history and government and made him the English forerunner of a hopeful Christian Realism as an alternative to both Western secular materialist liberalism and collectivist atheist Marxism.

What will be lost to many—including too many Christians—is the fact that this pledge of “never again” is, if it is to mean anything at all, a promise to fight if, in the last resort and with the aim of peace, nothing else will protect the innocent, requite an injustice, or punish evil.

There are three important reasons why Paul Ramsey’s “The Just War” should be remembered and read by those who haven’t yet encountered it, or reread by those who have.

Tonight people will gather for Burns Night to remember one of Scotland’s national heroes. But should this man’s flaws cause us to rethink his place in national mythmaking and nationalism in general?

Works by C.S. Lewis and Tim Keller can help us understand the outlines of a healthy Christian patriotism—a righteous love of one’s imperfect country and home, including the people there and much more.

The flawed human race, trapped in a cycle of cascading pain and wrong, is what and who God is bound and determined to love. The question is, how can He do it?

For Christians, God isn’t the Santa Claus who brought the presents to the tree. He’s the Source and the Power of the love the family members feel for one another on Christmas morning. He’s found in the trust the child feels in the parent, the commitment and love the parent feels toward the child.

St. Thomas Aquinas’ ideas about just war still affect how Americans feel about wars, including World War II and the Persian Gulf War.

Most Christians, including most evangelicals, have been falling over themselves to denounce Jeff Sessions. But the way this immigration debate is carried out too often mirrors the political debate.