The Treaty of Versailles, which ended World War I, was signed one hundred years ago this week. What is often forgotten is that this treaty—or better yet, set of treaties—did recognize and advance, albeit in a limited way, the religious freedom of average citizens.

Perhaps an insight from the character of Elrond in J.R.R. Tolkien’s The Lord of the Rings, about the nature of our mortal lives, offers a measure of Christian realism in the face of Versailles: “And the Elves believed that evil was ended forever, and it was not so.”

In Safe Passage, Kori Schake details how transitions in geopolitical power lead to violence, except when the United States slowly and peacefully took over the hegemonic role Great Britain played.

There seems to be something of a movement to revive the “virtue of nationalism” today, both in America and—with Brexit the apparent battle flag—the rest of the world. This is a mistake.

Last week I attended the Polish Embassy’s celebration of modern Poland’s 100th anniversary. Appropriately the event was at the U.S….

World War I profoundly affected American churches and Christian thought. Recalling that impact offers counsel for the future.

We have heard much in recent years about Washington’s “Pacific pivot” aimed at deterring Chinese adventurism in the South China Sea and the “reassurance initiative” aimed at deterring Russian revisionism in Eastern Europe. What has received far less attention is Beijing’s pivot to the Americas and Moscow’s revival of Cold War-style intervention in the Western Hemisphere.

Christians should not be overly concerned about Trump meeting Putin, for now at least.

On January 8, 1918—one hundred years ago—President Woodrow Wilson mounted the rostrum of the House of Representatives, America’s inner sanctum of democracy, to deliver one of the most consequential speeches in history.