Marc LiVecche gave a talk in Washington, DC, about the just war tradition and the Russia-Ukraine War.

The editors discuss Eric Patterson’s article about jus post bellum and war crimes, Reinhold Niebuhr’s letters from Scotland, and Mark Tooley’s remarks on regime change.

When we bandy about “war crimes,” “assassination,” and other terms, we ought to consider what we are talking about and, if appropriate, what the available mechanisms for justice are.

In an age when the word hero is conflated with and attached to movie stars and athletes and people who risk nothing of consequence, it’s bracing to watch—even from afar—true heroes and true heroism in action.

Mass moral atrocities and genocidal tendencies have not lessened with the supposed end of the Cold War. If anything, they have increased.

So now I will pray for all Russian dissenters, who are in great peril. And I will pray for Vladimir Putin, too.

As the world turns its attention to Ukraine, the important but often neglected issue of Orthodox Christian geopolitics has received renewed interest from Western media.

That Russia’s invasion should have come as a surprise attack largely derives from the idealistic excess of the democratic peace theory.

Whatever Putin’s eventual demise, we will gratefully pray, Thy will be done.