Just war theorizing has typically left the issue of national honor untouched, although warriors and statesmen routinely emphasize the importance of vindicating the sacrifice of the fallen. Does prolonging a war in order to assuage or vindicate national honor comport with the just war tradition?

From the ashes of both Bryan’s ignoble isolationism and Wilson’s utopian universalism rose the school of Christian realism advocated by Reinhold Niebuhr.

Ultimately, why Americans see the world through one theological lens or another has a lot to do with whether they identify more closely with a Hebraic or Hellenic kind of Christianity. Put another way, American Christians view the world differently depending on how much they read the Bible, believe the Bible is divinely inspired, and accept the Bible as authoritative in their lives.

The United States’ involvement in two world wars indicates clearly that American isolationism is at a practical end, Reinhold Niebuhr asserts in this article, originally published on April 5, 1943 in Christianity and Crisis. Working toward international integration is a national responsibility – morally and in the interests of security. Alliances depend on the will of their members; it is no different for the United States. Niebuhr also warns of a new danger: a unilateral “imperialist” American military establishment, simultaneously preoccupied with hegemony and unconcerned with the rest of the world.

Following the Christian just war tradition, could the assassination of Syria’s Bashar al-Assad be justified, despite its illegal nature?

Ironically, it is possible to boast of one’s humility. In this article, originally published in Christianity and Crisis on April 19, 1943, Paul Ramsey aims to explain why. While Ramsey advocates constant repentance as a logical consequence of a Christian self-evaluation and imperfect humanity, he portrays such repentance as moral hygiene rather than attitude. He avoids the divestment camp, which prioritizes a clear conscience over achieving moral good at the cost of personal iniquity. In its most essential form, this is repentance for our assumption of righteousness. 

By turning to cultural anthropology and other methods for encountering the ancient world, Brown humanized not just Augustine but also ancient Christianity itself. Getting into the early Christian’s skin and trying to understand the world through the eyes of those who lived in it, Brown established empathy as a scholarly tool.

In a Byzantine relationship, a church can be forgiven for choosing not to denounce the government publicly. Henry Sloane Coffin…

If we use last resort to prevent war in almost all circumstances because we see the use of force as evil, we do not preserve peace but instead allow injustices to go unchecked.