Christians must always have a tentative relationship toward nation-states. They are finite entities that came into being out of historical contingency and, barring Christ’s return, will fade back into the annals of history. It is Christ and his Kingdom alone that are everlasting.

A socially responsible Christian ethic understands that the ordinance of the nation-state—even in a fallen world—calls for prophetic scrutiny in hopes that it would be brought back in alignment with civic and moral righteousness.

ANTISEMITISM IS NOT just a Jewish, Christian, or American problem. It’s a global problem, and Christians must stand up to confront it. But the best way to confront antisemitism is not by fighting it as some would urge us to do. “Anti-antisemitism” is redundant and nonsensical. Forcing anyone to like the Jews will never work. 

What should Christians think of globalism and nationalism?

Robert Nicholson recently interviewed Samuel Moyn, professor of law and history at Yale University who is among the foremost writers on the topic of human rights.

On Veterans Day earlier this month, the Museum of the Bible in Washington, DC, hosted an event that addressed how the Bible relates to war. In addition to Mark Tooley, Providence’s co-editor, contributing editors Joseph Capizzi and Eric Patterson participated. Below is an unedited transcript of their remarks and a video of the event.

Two Christian schools of thought might support covert operations and espionage: the just war tradition and a kind of “dirty hands” moralism. The dirty hands view says all those in political power must unavoidably resort to evil for the common good. The just war tradition has a different approach.

Recently, a prominent liberal American evangelical commended an Intercept commentary by British Al Jazeera commentator Mehdi Hasan, who chastises 70 years of US interference in elections globally.

St. Thomas Aquinas’ ideas about just war still affect how Americans feel about wars, including World War II and the Persian Gulf War.