History turned a corner with the birth of Jesus Christ, and while the written reports of that event don’t tell me everything I want to know, they do tell me everything I need. The Gospels occupy a kind of center point in human culture as a whole: products of a particular time and place, but comprehensible to all.

After a tumultuous start to the post-World War II era and before the Cold War fully commenced, the board of supervisors of Christianity and Crisis issued a joint statement in December 1946 that tried to explain a Christian approach to international issues.

We would all do well to remember the story of Private George Mergenthaler and to honor his legacy by rediscovering this sense of duty and pride.

As we start to look at this whole Christmas phenomenon, it makes sense to begin with the basics. The first questions any sensible person asks about Christmas are pretty straightforward: What event is this holiday supposed to commemorate, and do we know that it actually happened?

This remembrance helps develop a confident, enduring Christian hope that is more than wishful thinking and leads to real-world action.

In 1961, Lee Edwards wrote from Germany, “If the United States and its allies do not stand firm, the concentration camp will soon add another two million inmates who presently live in West Berlin.”

Shoup’s actions during Christmastime 1955 offer an un-planned, un-staged snapshot of a political system and world view strikingly different from that of Lenin, Stalin, and Xi—a system founded on the freedom to believe in God or Santa or not, to believe in the meaning of Christmas or not, to believe in Immanuel or not.

In this special Dark Ops episode of the podcast, Mark Melton and Marc LiVecche discuss the 1946 movie It’s a Wonderful Life and the short story that inspired it, “The Greatest Gift” by Philip Van Doren Stern. The film premiered in New York City 75 years ago on December 20, 1946.

The struggle for that free and decent world never ends this side of the parousia.