John Wesley’s basic Augustinianism created a nonconformist populism that was intent on renewing the people. While Wesleyanism did not always live up to its core commitments, the heart of its political theology resides in a fusion of Wesleyan Augustinianism with nonconformist populism.

The following article by Henry Smith Leiper first appeared in Christianity and Crisis on July 9, 1945, and discusses how and why a state can legitimately limit religious freedom.

Grey zone conflicts—like those in Ukraine and the South China Sea—are major threats both to a just peace and American security interests. The just war tradition needs to consider them more.

In this episode of Marksism, Mark Tooley, Marc LiVecche, and Mark Melton discuss the week’s latest content, including book reviews…

Van Drunen’s Politics after Christendom doesn’t convincingly defend liberalism from a biblical perspective. Readers wanting a compelling Reformed defense of ordered liberty will have to keep waiting.

Keir A. Lieber and Daryl G. Press argue in “The Myth of the Nuclear Revolution” that the Atomic Age isn’t too different from other ages. Geopolitical rivalries, arms races, military doctrines, stalemates, and much else are still the same.

“It was inevitable that the final surrender of Japan, ending the costliest war of human history, should be greeted with a delirium of joy all over the world, and in America particularly.”

It may be easy to see issues of cybersecurity as mere issues of intellectual property or economic viability, but cybersecurity is fundamentally about protecting the rights and dignity of every human being.

Christians need a big dose of realism. AI is not going away any time soon, nor should it. Most of the ways that AI is deployed are immensely beneficial and non-threatening.